joi, 28 mai 2020

Interview // Maria Cristea „Beauty illuminates your soul”

Holder of the Order „Gloria Muncii” and the honorary title „Master Faur” the name of the folk master Maria Cristea is currently synonymous with the value, quality, and authenticity of folk costume. For more than three decades, Casa Cristea, whose founder is our interlocutor, she makes with a lot of love and craftsmanship, shirts, and other attributes of the folk costume, which is a real treasure of our nation. He is the craftsman who contributed to the rehabilitation of the folk costume in the Republic of Moldova, cleaning it of foreign stylistic elements.
Maria Cristea
Currently, most professional and amateur folk groups in the country wear costumes made by the craftswomen from Casa Cristea. Discreet, who prefers to express herself through the result of her work, Maria Cristea avoids invitations to interviews; but we managed to convince her to leave us an open door to her soul to find out where her love and appreciation for beauty and authenticity come from.

On July 29, even the day of the Constitution, you inaugurated the new headquarters of the People's Port House – Casa Cristea –  a dream to which, as you mentioned in the opening speech, you have been heading for 30 years. What kept you on this path so that you did not abandon it and follow it so faithfully for three decades?
I've done it all my life and that's what I keep doing. I'm dreaming of them. I think I am stronger now than ever and I do not mean physical strength, in this chapter we get rid of time; but I feel capable, strong in an activity. I know a lot of secrets, I have experience and that's not even the most important thing, now I feel it – I see an ornament and I immediately realize what the finished work will look like. There are times when someone comes and tells me that he wants something in one way or another, but he doesn't let me do what I'm asked to do, because I already intuit, I see in my mind the final result and I don't believe it. fit; what is sometimes demanded of me is not what should be the result. It's if you will, intuition and I've already learned to feel it and give it credence, that's what I mean when I tell you that I feel stronger now than ever. As much as I can, how many years God will give me to be able to, it would be a shame not to do traditional shirts. I don't have the moral right to give up, I've been going to this for so many years that I can finally feel them, live them, so I have to move on.

Casa Cristea, the place where Maria Cristea works

What role did the crafts, traditions, customs in childhood play in your parental home?
I grew up in a craftsman's house. My father was a carpenter. He also played the violin in his life, was a schoolteacher - taught manual work, had a workshop and many of the boys who passed through his hands became craftsmen. Being a carpenter, my father "crushed" four girls. There was once a funny story about us, Dad's girls. Once, when my father went out in the village, one wanted to take him by the leg and said to him: „Bade Vasile, you are a master and you have made four girls, you don't even have a boy”. And my father was very retorted and He replied, „Look, my four daughters and I are going to have four grown boys ready, but you have a son, and you are going to change that girl”. My father had two brothers, one of whom was Ion. Podoleanu who, as you know, had a talent for writing. My father was a special person, you loved listening to him for hours on end, but he had a hard time. He went to war, fought in the Romanian army and the first year he was taken prisoner by the Russians in a concentration camp, his parents did the same to him, they were sure he had died, but he returned to the village after the war and our family has appeared. My mother embroidered everything that could be embroidered for the house: curtains, napkins, tablecloths, pillowcases. She also embroidered my christening dress, which I still keep. My parents' generation was one tried by fate, even punished: they went through war, hunger... But it is not in vain that it is said that beauty saves the world, because beauty enlightens your soul. Crafting was the ray of light for their generation.

You started sewing and embroidering them at a time when this was not well seen or modern. Now, this occupation is welcome. If at present the occupation also implies a financial interest, for you it was a way to balance.
As I told you, I always embroidered, from an early age. When I was little, I worked with my grandmother. My mother had no mother, she was orphaned when she was just a child. Her mother-in-law was like a mother to her. My grandmother, my mother's mother-in-law, was a skilled craftswoman in crocheting. She was making a snout that I had never seen anywhere before as if it was being executed on a computer. All the squares and stitches were perfect, so you couldn't believe it was a human hand. She taught me to do horbotica (a traditional element), but I also learned something from her - exigency. I have very high requirements from the craftsmen I meet, those who crochet or want to crochet because it is very important to learn the craft correctly from the beginning. If you have learned to do it well from the beginning, it means that you will always do it that way. My husband sometimes jokes about my very high requirements: „I don't know how I passed the competition to you. But I want to tell you that, first of all, I have very high requirements from me, I can undo something ready-made, I can I cancel it. Sometimes even my colleagues are surprised that my hand is raised to undo something I have worked on a lot and I start to do it again. If you allow yourself to give something improperly executed, it is, first of all, a lack of respect towards you, not only towards the client. I respect my work and the name I have worked for so many years and I can't afford to let something come out of my workshop that I'm not happy with. This is what I pursue and this is what I demand from all employees - quality first and foremost. And maybe that's how God wanted a more pragmatic man to sit next to me, otherwise, I certainly wouldn't have survived if I had been surrounded by people like me.

Until you get to this point it was a start ...
There has been a turning point in my life, as there is a moment in everyone's life. Maybe destiny wanted to take me another way because it turned out that math wasn't my way of life. Yes, I studied, I graduated from college, I worked at the Computer Center. There were times when I was put in front of decisions, they said their word and the problems in society, it was the '90s, when many organizations closed, the world was left without a job and sources of livelihood. Fortunately, I did not feel very acutely the material deprivation of those years, because I could do everything for the house with my own hands, it was a store where pieces of wool, cloth, etc. were sold, from which I made everything, even linen. of bed. Just as my mother's craft helped her survive and support her family during and after the famine, so did my hands, my skill, and my help. I wasn't afraid of work.

When and how did people start noticing your talent and making orders?
A long time ago. I have been working seriously in this field for thirty years. But I'll tell you a secret, I was in the fourth grade when I sewed a simple suit for a friend and she gave me three rubles (soviet currency) for it, from which I bought a large pan of cheese. This was my first money, I still wonder how I dared to do that.

When and how did people start noticing your talent and making orders?
A long time ago. I have been working seriously in this field for thirty years. But I'll tell you a secret, I was in the fourth grade when I sewed a simple suit for a friend and she gave me three rubles (soviet currency) for it, from which I bought a large pan of cheese. This was my first money, I still wonder how I dared to do that.

Something, however, gave you a push. What?
The first serious work gave me a push. It was a shirt I made for Serghei Lunchevici. I remember working a lot on it because it had an extremely complicated embroidery. However, I started embroidering shirts during the period when the Artistic Fund was active. In fact, the first one to start embroidering a shirt was my sister, who offered to bring me one too. But I told him to bring me two. I embroidered a lot on them, they had a difficult embroidery. When I finished embroidering, my sister explained to me that this was not all. But I only worked at night, otherwise, I was at work, then I had to take care of the children and when my sister told me that I had to drill a hole in them, close them with a key and make them in the neck... I could do these things, but I was exhausted. I said, „If you don't take them out of my eyes now, cut their strings with scissors.” My sister said nothing. She finished them and gave them to the Fund. Later he brought me the money, it seems to me 60 rubles, but that was good money at that time, it meant half a salary! When he gave me the money, it seemed to me that he had brought it to me in vain. With all shame, I told him to bring me more work. That's how I came to embroider, I did it out of necessity at first. But when I saw that he was rewarded, it was an incentive for me. I got involved in the activity and that's how I started working in this field.

To match the rigors, a traditional shirt must contain authentic ornaments. Where did you get them from?
I saw the first old ornaments at the museum. By the way, I want to tell you that I am glad that I was part of the group of selected craftsmen to make replicas of old costumes from the museum, which could no longer be exhibited because they were damaged, this collaboration was a useful experience. I made a shirt with a very complicated technique. They allowed me to take it, I opened it at a border so that I could see and understand the steps to be taken. It was not a simple cross-stitch embroidery (cross-stitch embroidery is a recent one), there were various unknown techniques which, unfortunately, are on the verge of extinction, some have even disappeared. I deciphered it and managed to restore it. God gave me to meet a very good girl I work with, it's about Viorica Plugaru from Bardar, who was an eighth-grade student when she started working with me and now she has a girl who finished college. He is an extraordinary being, who has kept the shyness of Moldovans for centuries. Viorica is a treasure because she does the most important works with her. I had a memorable moment with Ioana Căpraru, for whom I did very beautiful works. She had seen in the museum a traditional shirt that was very dear to her. At that time there were no telephones for you to photograph, no printer to make a copy and sit down to work, to reproduce it. We weren't even allowed to take it home. I took a notebook in squares and colored pencils, Ioana bought some buns and I spent a day at the museum and drew that model, trying to keep everything - the colors, the order, the pattern. Ioana didn't forget the story either, I heard her talk about it at an event. He still has it.
A traditional shirt is not a whim and a self-respecting performer knows the value of an authentic thing and the importance of the image it conveys and works for.
In 2012 we organized the first Ia Festival. In the second edition, I had the feeling that everyone was rushing to me and I said then in a report, when I was asked for my opinion: "God forbid we are sorry that we took it out of anonymity." I was afraid that, following the trends, it would become devalued due to the attitude of people who follow fashion and interests. Because today everyone makes them, even those who made boots and shorts. China makes ii. Your mind and eyes miss what horrors you can see, which are called ie. Yes, I admit, it hurt when I only saw her at the museum, I said she was not right, she is closed, locked, she must be seen, shown. But then it was kept intact, authentic. Some imitations are unfortunate, which are not even stylized. The danger is that these clothes will go from mother to daughter and will remain, will be kept in the family, and, in years to come, other generations will believe that this is what an authentic ie looked like. Someone once brought me a piece of cloth he had found in the attic, and I made shirts for the „Folklore” orchestra based on that very, very old piece of embroidery. The same could happen in many, many years, when someone finds a piece of a coat of this and says, “This is ours! She stayed with her grandmother, great-grandmother ... ”I am most afraid of this danger, but you can't stop the phenomenon.

I think that folklore performers should also be aware of their role in promoting the authentic traditional shirt and the rigors of the traditional folk costume.
Folklore performers are different, some strictly respect the costume and the rigors of the genre, for example, how beautiful are the folk music performers Mariana Dobzeu, Ioana Căpraru, Silvia Zagoreanu! They have the style and the suit from head to toe that corresponds to an area.

Returning to the traditional shirt and folk costume, what else did we have to show the world?
We still have, but we have to go back to the museum and the rigors that an object imposes, to be worth exhibiting. It was a period when many good traditional shirts were made, we had where and from whom to be inspired. Unfortunately, I have worked in newer techniques, the old techniques, as I told you, have come less to the present day and are harder to decipher if you have no one to learn them from. I now set out to face a challenge and work on some older techniques, to rehabilitate at least some. I don't want to discover and decipher, simply, old techniques, I want to transmit them to the craftsmen, to learn them and to use them further, in the „Casa Cristea” workshop I made many replicas of traditional shirts according to the authentic technique and ornament and they – I taught at the National Museum of Ethnography and Natural History of Moldova.
I am glad that the Bessarabia Sitting Group has appeared next to the museum, which, under the guidance of Mrs. Varvara Buzilă, is trying to make models from the old traditional shirts. These are ordinary women, passionate about tradition, and their work remains in the family - this is a legacy that deserves and must be passed on. I think we now need to promote authentic take, for the world to realize and make a difference. Ideally, each woman should embroider and inherit.

The source: Maria Cristea „Frumusețea îți luminează sufletul” 

luni, 11 mai 2020

Roman Catholic Church from the city Orhei, Republicof Moldova

At the question „What is worth visiting in the city of Orhei?” the answer is Roman Catholic Church „Assumption of the Mother of God” from Orhei. This monument of architecture of national importance, named „the jewel of Orhei” is the pride of the city and the place where you are always welcomed with open arms.

On October, 17th 2014, the Roman Catholic Church „Assumption of the Mother of God” from Orhei celebrated its 100th anniversary. „It is an architectural marvel, having neo-Gotics elements, giving it slenderness and charm. The association with  yellow stone from a „dry” career from Orhei give to church a skate which no other church I have seen in Bessarabia has” write Romanian blog pelerinaje-mariane.ro.

The history
The church can be found on the street Vasile Mahu, near the office „Moldtelecom” and it is in contrast with other buildings from the city. Imposing, enigmatic and attractive, especially when the organ is heard from inside. And if such a church is a natural thing for Paris, Berlin or London, then for Orhei it is something special, as if we had arrived on an alley in a western and by no means Bessarabian city.

The Catholic community in Orhei was formed at the beginning of the century XIX and initially existed in the parish of Chisinau. In 1895 in the city Orhei lived 125 Catholics, they attended the Holy Mass in the cities of Chisinau or Ribnita, most were Lithuanians, Poles and Germans. In 1904 catholic community addressed to Serghei D.Urusov, the governor of Bessarabia (1903-1904), with the entreaty to let the building of a Roman Catholic church.

We owe the existence of this beautiful church to Caesarina Doliwa-Dobrowolski, who was the basic founder of the cult building. It is interesting that the husband of the lady (a Russian soldier in reserve) was Orthodox and founded the Orthodox church in the village of Brăviceni, where he was buried, and Mrs Cezarina was a Catholic of Lithuanian origin, buried in the crypt of the Roman Catholic church. Their descendants settled in Switzerland and Canada visited the churches founded by their relatives several times.
The work on the Roman Catholic church in Orhei began in 1911 and was completed in 1914. The place of worship was built in neo-Gothic style, specific to the countries of northwestern Europe.



During the Second World War, more precisely during the Iasi-Chisinau operation, the church building suffered, and in 1946 it was closed by the Soviets, being transformed into a gym, and after the 90s it was used in warehouse quality for Moldtelecom.

The ruin renaissance of the Roman Catholic Church in Orhei
The Roman Catholic Church in Orhei was saved by Father Klaus Kniffki, who in 1998 urged parishioners to revive the Catholic community in Orhei. In 2001, after the restitution of the church of the Catholic community in Orhei, the Roman Catholic Episcopate of Chisinau began the restoration of the building. The church was built of stone, from the quarries in Orhei district. It is embellished with frescoes, stained glass windows and flowers. On August 15, 2008, on the feast of the Assumption, the newly restored church was consecrated.

The ruin renaissance of the Roman Catholic Church in Orhei
The Roman Catholic Church in Orhei was saved by Father Klaus Kniffki, who in 1998 urged parishioners to revive the Catholic community in Orhei. In 2001, after the restitution of the church of the Catholic community in Orhei, the Roman Catholic Episcopate of Chisinau began the restoration of the building. The church was built of stone, from the quarries in Orhei district. It is embellished with frescoes, stained glass windows and flowers. On August 15, 2008, on the feast of the Assumption, the newly restored church was consecrated.

Father VIVIAN FURTADO
On June 15, 2014, the parish priest of the community was named Father Vivian Furtado, of Indian origin, born on December 20, 1972, in Udupi, Karnataka in southern India. Vivian Furtado was born into a Catholic family, has three brothers and two sisters, one of whom is a nun. He is a missionary monk in the Congregation of the Divine Word. He knows Romanian, English, Italian, Russian and five Indian dialects. He learned Romanian in the city of Roman, Romania. Since 2003 he has been on a mission in the Republic of Moldova. He served at the Catholic parish of city Stăuceni.

Father Vivian is actively involved in community life (he is also active on Facebook) and always has a good word for all those who step on his church doorstep. He performs services every day, and on Sunday several believers come (he officiates the Holy Mass in Romanian and Russian). A day center for about 25 children operates on the territory of the church, with a program from Monday to Friday, from 12.00 to 14.00, where students prepare their homework and get involved in various activities.

English is studied at church on Sundays. The ministers of the sanctuary are also involved in charitable projects. In summer, leisure camps are organized for 80-100 children. The purpose of these activities is to organize rest and spiritual formation. Excursions are made to the Curchi monastery. Father Vivian Furtado considers it necessary to know both churches - Orthodox and Catholic. The father is feeling well in the Republic of Moldova. He says people are very friendly. However, he notes that both parents and children do not know much about Christian teaching. People know how to have fun, but often they can't find an hour to go to church. They should not forget God, for peace of mind. Father Vivian Furtado studies the documents of the Catholic Church and the sermons of Pope Francis. The presence of an intelligent and sociable priest in the religious and cultural life of Orhei brings a special charm to the city.

Returning to the past
The restoration, although difficult, is moving forward with luck. „We know that the architects were from St. Petersburg, and the style of construction is very close to a pure Gothic, only it is very small. A gem! We try to restore all the initial elements, from the few stuccoes or relief sculptures to the warheads and forged elements of the windows and the small rose window in the stained glass window”, says the father, who wants to draw our attention that, since it could not be removed enough material from the old stone mine that supplied the builders a century ago, much was sought for the stone with both a yellowish hue and the porosity of the original one. He shows us the rows of parallelepiped stones: „I brought them from the Crimea!”.

The social component
„When I came to Bessarabia, to Stăuceni, in 1996, I took care of more children. I was here for 3 or 4 years and I had a community of children and four or five adults of Catholic descent – ethnic Poles and Lithuanians. But more and more children were coming and one day I decided to build a church. And at that moment, you will not believe, the church was filled with adults.”

„It was an extraordinary phenomenon! The work of the Lord!”, Father Klaus Kniffki confesses to us about the believers he pastors in the Catholic parish of Stăuceni, Bessarabia. Then a social canteen was built and put into use here. „We felt compelled to feed these children, whose parents are often away working,” he said. „Our mission has always had a social component.”

A brief review of the main historical landmarks of the Roman Catholic Church in the current space of the Republic of Moldova demonstrates that this religious institution, until the Soviet intervention, was on the rise. In the 19th century, the number of Catholic believers in Bessarabia increased due to immigrants and settlers, especially Germans, and the massive exodus of Poles. Despite the unfavourable conditions generated by the Polish uprising of 1863 and the anarchist movement in the Russian Empire, the number of Catholics in the region steadily increased from 4,500 in 1840 to 20,000 in 1897. Most believers were concentrated in Chisinau. In 1926, there were 12,325 Catholics in Bessarabia. There were nine parishes, pastored by eight priests, who served in six churches and eight chapels. The aim of the anti-religious policy promoted by the Soviet authorities was to substantially reduce the number of believers. Catholics in the Moldovan SSR, mostly of Polish, German, Ukrainian and Armenian descent, also suffered from this policy. The assets of the Roman Catholic Church were nationalized, churches, parish houses, chapels were closed. Administratively, there were three Catholic dioceses in the USSR, two for Lithuania and one, based in Riga, for the rest of the Soviet Union, including the Moldovan SSR. There were only two Catholic seminaries - in Riga (Latvia) and Kaunas (Lithuania). The Roman Catholic Church and its servants were considered by the Soviet system elements of capitalist imperialism, destructive elements of Soviet society. If in 1945, in the Moldavian SSR, seven parishes (Chisinau, Balti, Bender, Orhei, Ribnita, Rascov and Soroca) of the Roman Catholic community were active, in 1949 there were four, and in 1960 only two, as the only space reserved for believers. Roman Catholics on the territory of the MSSR to be transferred to the Chapel of the Catholic Cemetery in Chisinau (former Armenian Chapel, in 1950 it was rented to Catholics), a building built between 1910 and 1914 at the initiative of the Armenian philanthropist, officer, landlord, president of the Zemstva Bălți, Iacob Grigorie Marcarov (1861-1936). To alienate the property of some churches, the Soviet authorities instituted a policy of confrontation between religious communities. Thus, in 1944, the Armenian Church in Bălți „St. Gregory the Enlightenment” (which has been in operation since 1912) was given to the Roman Catholic Church.


The large-scale persecutions of the Roman Catholic Church were directly related to the policy of the Soviet system of the annihilation of religious life in the Soviet Union. In 1977, on the occasion of the 60th anniversary of the October Revolution, balance sheet analyzes were performed in all areas of activity. On this occasion, it was found that if before 1917 there were 4,233 Catholic churches in the Russian Empire, in 1977 only 1,014 remained in the USSR. In the second half of the 1980s, against the background of Gorbachev restructuring and transparency, the Roman Catholic community like the other believers, he was revived and moved to a new stage of spiritual rebirth.

The Catholic community in Orhei was formed at the beginning of the century XIX and initially existed in the parish of Chisinau. In 1895, 125 Catholics lived in the city of Orhei, including 60 males and 65 females. They participated in the Holy Mass in Chisinau or Ribnita.

In 1904 the Catholic community addressed Sergei D. Urusov, the governor of Bessarabia (1903-1904), with the request to allow the construction of a Roman Catholic church. Upon request, the plans for the future building were attached for approval.
The church began to be built in 1911, and the works were completed in 1914. The place of worship, built-in neo-Gothic style (specific to the countries of northwestern Europe), was built on land purchased from the Orthodox Church „St. Nicolae”. The basic founders of the cult building were members of the Doliwa-Dobrowolski family, landowners, especially Cesarina Doliwa-Dobrowolski (1841–1924), buried in the church tomb. Her descendants settled in Switzerland and Canada visited the shrine several times.
In 1934, the parish of Orhei was visited by the bishop of Iaşi, Mihai Robu, who officiated the Holy Pontifical Liturgy, at which „about 40 people shared, and 24 people received St. Mir”. In the context of this canonical visit, the press of the time records: „Orhei is a small parish, but it forms the centre for many Catholics scattered in this county”.
In 1940, Bessarabia was incorporated into the USSR, and some Catholic believers emigrated to Romania. The holy liturgies in the sanctuary of Orhei were rarely celebrated by the priest who came from Tighina.

Like other buildings in the town, the church suffered during the Iasi-Chisinau operation
The local council of Orhei, following the requests of the local Komsomolists, ordered, on August 1, 1946, the closure of the church, located on the main street of the city, which bore the name of the „father of peoples” I.V. Stalin. As a reason for closing the sanctuary, the lack of Polish believers and the non-functioning of the church for 50 years (sic!) Were invoked. The building was transferred to the management of the District Directorate for Physical Education and Sports, being transformed into a gym. The building was later used as a radio station. After 1990 it was used as a warehouse for Moldtelecom.

The church was revived thanks to Father Klaus Kniffki of the Congregation for the Divine Word, who in 1998 urged parishioners to revive the Catholic community in Orhei.

In 2001, after the restitution of the church of the Catholic community in Orhei, the Roman Catholic Episcopate of Chisinau began the restoration of the building. Evgheni Smolin was the chief architect of the restoration project. The church was built of stone, from the quarries in Orhei district. It is embellished with frescoes, stained glass windows and flowers. On August 15, 2008, on the feast of the Assumption of the Blessed Virgin Mary, PS Anton Coşa consecrated the newly restored church. According to the 2004 census, there were 88 Catholics in Orhei district.

Schedule: winter: 9.00 - 16.00, summer: 9.00 - 17.00
Address: Orhei, 117 Vasile Mahu Street

According to the Roman Catholic Diocese of Chisinau, there are 16 churches of this cult in Moldova, most of them reopened in the last decade. Three of them are in Chisinau, and the rest - in the districts. Among the last places built in the Roman Catholic church in Ungheni. The services are held here in Russian and Polish, and for the seven families from Sculeni who come to the religious ceremonies, in Romanian. In 2010, the “Holy Archangels” Church in Bălţi was established, the only Roman Catholic place of worship in the city, which is located on the territory of the central park in the city. The church was built for more than ten years.

The sources:
  1. Biserica romano-catolică din Orhei [online] [citat 11.05.20]. Disponibil: wikipedia.org
  2. #VisitOrhei – Biserica Romano-Catolică din Orhei  [online] [citat 11.05.20]. Disponibil: orheianca.eu
  3. Biserica romano-catolică din Orhei [online] [citat 11.05.20]. Disponibil: observatorul.md
  4. Biserica romano-catolică din Orhei a sărbătorit O SUTĂ de ANI/FOTO  [online] [citat 11.05.20]. Disponibil: radioorhei.info
  5. (foto) Perla arhitecturală din centrul Orheiului – Biserica Romano-Catolică  [online] [citat 11.05.20]. Disponibil: diez.md
  6. ZECE CURIOZITĂȚI DESPRE BISERICA ROMANO-CATOLICĂ „ADORMIREA MAICII DOMNULUI” DIN ORHEI [online] [citat 11.05.20]. Disponibil: enciclopedia.asm.md
  7. Vechea Biserică catolică din Orhei [online] [citat 11.05.20]. Disponibil: pelerinaje-mariane.ro

The sources of photos:diez.md, orheianca.eu